BILL’S BLOG ENTRY #27

From “Discipleship and Discipline” by William H. Hicks, copyright March 2005:

“Acceptance of responsibility usually involves some form or amount of sacrifice.  Sacrifice is invariably painful. In Philippians 2: 5 – 8, Paul describes the attitude towards acceptance of responsibility and the sacrifice which accompanies it that should characterize Jesus’ disciples:  “Have this attitude in yourselves which also was in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.  And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”  Our Lord voluntarily gave up His Majesty, and if it had ended there, it would have been a great thing; however, He went on to complete His mission, to take upon Himself the sins of the world, to die upon the cross.  As it is written, “Behold, I have come (In the scroll of the book it is written of Me), I delight to do Thy will, O my God. (Psalm 40: 8)”.

Sometimes making the sacrifice after having accepted a responsibility is where disciples will have the greatest difficulty.  Even Our Lord, in Matthew 26: 39, asked His Father to remove the bitter cup of His impending crucifixion.  In the final analysis, He said, “yet, not as I will, but as Thou wilt.”  More on this in the discussion of the Cost of Discipleship, below. In accepting a responsibility, it is important to assess whether or not you can fulfill your obligation.  In order to make this assessment, you must first know what the responsibility actually encompasses or what it is I am saying I will do.  The good part is in knowing that you have got “what it takes” to be and to make disciples because the Spirit of God indwells you, enables you, empowers you.  “I can do all things through Christ who strengthens me.”  What are the responsibilities of disciples of Jesus Christ?  What does the Word of God describe as what we Christians (I Peter 4: 16) should be doing?””

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BILL’S BLOG ENTRY #26

From “Discipleship and Discipline” by William H. Hicks, copyright March, 2005:

“The next concept to be developed in our understanding of this second element of discipline is acceptance.  Acceptance means to reach out with an open hand to receive.  Acceptance implies a willingness to take something from someone else voluntarily.  Acceptance conveys not only the willingness to take upon oneself the responsibility to take the appropriate action, but also implies a confidence or assurance that one has the capability/capacity to do the job successfully. We must accept Jesus Christ as personal Savior.  In the same manner, we must also accept the responsibilities of discipleship.  God does not force Himself on anyone! Abraham’s chief servant’s responsibility was to find a wife for Isaac.  Isaac is Abraham’s heir, the vehicle by which God keeps His promise to Abraham- and to all of us who are of the household of faith.  The chief servant employed the elements of discipline in accepting and discharging his responsibilities.

Several Scriptures illustrate these concepts of acceptance of responsibility.  Harkening back to our original paradigm, Abraham’s chief servant, we note in Genesis 24: 9 that “the servant placed his hand under the thigh of Abraham his master, and swore to him concerning this matter.”  In Genesis 24: 8, Abraham spells out the conditional nature of the acceptance of this responsibility to his chief servant, saying that if he (the chief servant) could not find a wife for Isaac, he would be released from the obligation he was being asked to assume. Even though he was Abraham’s servant, he was not commanded nor coerced into taking on the important task of finding a wife for Isaac.  He accepted the responsibility of his own free will, signifying such by placing his hand under Abraham’s thigh to affirm the covenant they were making.  The underlying truth in this situation is that the chief servant really did love his master, Abraham, and would do whatever his master asked of him.”

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BILL’S BLOG ENTRY #25

From “Discipleship and Discipline” by William H. Hicks, copyright March, 2005:

“Dr. Peck’s second element of discipline is Acceptance of Responsibility. There are two concepts here that bear exploration.  The first concept is tied to connotations in the word, ‘responsibility’.  The word responsibility is actually two words in one- response and ability.  Response presupposes, contemplates or envisions an action that can be taken given a situation or set of circumstances.  Ability presupposes the wherewithal, the capability to take the appropriate, contemplated action.  Thus, “response-ability”, or the ability to respond.  The ability to respond also implies the availability of adequate resources- motivation, spiritual gifts, tools, intelligence, skills, talents, experience- which are relevant and appropriate to be applied to the task assigned.

The word “responsibility” has come to connote something more, taking on an obligatory tone.  “It’s your responsibility to clean the bathroom, Bill!”  There is also the connotation of accountability, tinged with a sense of moral imperative, inherent in the term responsibility.  A person who discharges his responsibilities or who keeps his obligations is deemed reliable.  It is in the doing that one meets the test of acceptance of responsibility.”

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BILL’S BLOG ENTRY #24

From “Discipleship and Discipline” by William H. Hicks, copyright March, 2005:

“There is no such thing as “pre-marital sex”.  The term is a spiritual oxymoron, kind of like “cruel kindness”.  The discipline of delaying gratification may find its greatest test for young (and old!) when it comes to controlling our sexual natures.  In today’s social environment, so much (too much!) emphasis is put on sexual gratification, one cannot escape references thereto no matter where you turn.  It is a ‘rite of passage’ to manhood for young men and a ‘badge of acceptance’ to young women.  God, however, labels “pre-marital sex” as fornication, period.  God sees sex as a gift given to your chosen mate, bestowed AFTER you have exchanged vows before Him and your invited guests/witnesses.  Physical gratification is pleasurable, no argument.  But it is merely that without the deeper, soul-satisfying spiritual union and fulfillment that accompanies true “love”-making.  It is an expression of your commitment to and desire for the one with whom you have been blessed by Him.”

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BILL’S BLOG ENTRY #23

From “Discipleship and Discipline” by William H. Hicks, copyright March, 2005:

TIPS TO YOUNG FOLKS FOR PRACTICAL APPLICATION OF THIS ELEMENT

This principle of delaying gratification has gotten a bad name, a poor reputation:  names such as “abstinence”, “divorce”, “prude”, “trial marriage/separation”, “shackin’”, “squeezing the fruit before you buy it”.  Whoa!  Why did I include “abstinence”?  Because, for most of us, when that word comes to mind, it conjures up “self-denial”, emphasis on “self”.  In today’s world, denying ourselves anything is seen as “unnecessary”, and thus, “unwise”.

Most people laughed or said, “yeah, right”, when NBA basketball player A. C. Green revealed that he was a virgin and would remain so until he was wedded.  How could he resist the many temptations thrown at even average professional athletes (A.C. was a member of the world champion Los Angeles Lakers)?  Can you say, “Kobe Bryant?”  When A.C. stated that it was not a matter of resistance, but a matter of commitment, most people shook their skeptical heads and chalked him up as the exception rather than the rule. Admirable, but largely unpractical (read, “impossible!”), they said.”

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BILL’S BLOG ENTRY #22

From “Discipleship and Discipline” by William H. Hicks, copyright March, 2005:

“Jesus demonstrates the same ability to delay gratification while simultaneously setting an example of the dedication to task required of disciples when He responded to His disciples’ queries regarding food after His encounter with the woman of Samaria.  In John 4: 31ff the encounter is described as follows: Meanwhile the disciples were urging Him, saying, “Rabbi, eat.” But He said to them, “I have food to eat that you do not know about.” So the disciples were saying to one another, “No one brought Him anything to eat, did he?” Jesus said* to them, “My food is to do the will of Him who sent Me and to accomplish His work.”  Note Jesus’ follow-through from will to work.”

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BILL’S BLOG ENTRY #21

From “Discipleship and Discipline” by William H. Hicks, copyright March, 2005:

“Note in Genesis 24: 49 that the chief servant of Abraham asks his hosts if they will deal kindly and truly with “my master”, not “with me”.  Only after he has been assured of their cooperation does he avail himself of their hospitality.  He was able to delay gratification long enough to “take care of business”.  It isn’t until verse 54 that the guests- “he and the men who were with him ate and drank and spent the night.”  Abraham’s chief servant takes care of his personal needs and those over whom he had “charge” or authority, after he has taken care of his master’s business.

Note his dedication to task in the latter half of this verse wherein it says, “When they arose in the morning, he said, ‘Send me away to my master”.  He did not procrastinate.  He was aware that the job was only half complete.  Yes, he had identified the one God had chosen for Isaac; however, the marriage had not taken place.  Isaac still had no wife and only by delivering Rebekah to Isaac could he complete his task. The sooner he got started on his return journey, the sooner would he have completed his task.”

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BILL’S BLOG ENTRY #20

From “Discipleship and Discipline”, by William H. Hicks, copyright March, 2005:

“M.Scott Peck,MD, a physician trained in psychiatry, has written two profound and insightful books, entitled respectively “The Road Less Traveled” and “The People of the Lie”.  They each offer a very different paradigm for understanding the nature and functioning of evil in the world and how we may identify and respond to its presence in ourselves and in others around us.  In “The Road Less Traveled”, Dr. Peck offers us a matrix for conceptualizing discipline.  Dr. Peck identifies four elements of discipline.  Applying these elements, I have identified Scriptures that corroborate the veracity- the validity and reliability- of Dr. Peck’s paradigm and are useful for helping us to know how to apply the meaning of the Scriptures to being disciplined.

The first element of discipline is Delaying of Gratification, or putting off what you want to do in favor of doing what you need to do.  Since we disciples know our priorities, have received our marching orders and we are focused on the task at hand, a useful attribute is being able to put off our wants in favor of addressing our needs, our needs having been defined by the Word of our Master.  Using the example of Abraham’s chief servant, we note in Genesis 24: 33, the following:  “But when food was set before him to eat, he said, ‘I will not eat until I have told my business.'”  Now, as has been noted previously, this man had just traveled halfway around the known world to a distant land.  His hosts had seen to the needs of his camels, had extended the utmost in courtesy and welcome by bringing water so that the guests could wash their tired, dirty, aching feet and had laid out a feast for him and his companions.  He can see the food.  He can smell the food.  He can almost taste it!  Yet, the chief servant refused to eat until he had told his business.  Moreover, he does not take the hospitality of the host for another 21 verses!, or only until he had been assured that Bethuel, Milcah and Laban would agree to allow Rebekah to go back with him to the land of Canaan and become Isaac’s wife.”

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BILL’S BLOG ENTRY #19

From “Discipleship and Discipline”, by William H. Hicks, copyright March, 2005:

“Disciples must be selfless.  They must be willing to put the purposes of their Master above personal, selfish, or self-centered objectives.  Paul uses the same metaphor in II Timothy 2: 4, when he says, “No soldier in active service entangles himself in the affairs of everyday life so that he may please the one who enlisted him as a soldier.”  Our Lord provided the marching orders for His disciples inMatthew 16: 24, where He said, “If anyone would come after Me, let him deny himself, take up his cross and follow Me.”  It is important to point out that for disciples of Christ, He has already led the way.  He does not send us where He Himself has not already trod.”

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BILL’S BLOG ENTRY #18

From “Discipleship and Discipline”, by William H. Hicks, copyright March, 2005:

“Habbakuk 2: 1 offers additional insight into the discipline that disciples must display.  After having questioned God regarding His ‘inaction’ and ‘unresponsiveness’ to the plight of the righteous (Habbakuk 1:2 – 17), the prophet suddenly reverses course and says, “I will stand on my guard post and station myself on the rampart; and I will keep watch to see what He will speak to me, and how I may reply when I am reproved.”  The prophet evokes the imagery of the discipline associated with a soldier on guard duty.  An extra measure of diligence, of alertness and sense of duty is associated with being on guard.  While others in the troop may be at rest or going about their appointed rounds, the guard on duty must be disciplined to sound the alarm at the first sign of danger or threat.  Again, harkening back toIsaiah 50, Habbakuk 2: 1 also notes that a disciple must be disciplined enough to listen well and carefully in order to receive accurately the orders his Master will give or to sustain the weary one with a word.”

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